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PO Box 232
Avon, OH 44011
United States

(440) 941-4850

A Pan-Orthodox ministry that displays Christian love, mercy and compassion to the individuals, families and facilities it serves.

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A Pan-Orthodox ministry that displays Christian love, mercy and compassion to the individuals, families and facilities it serves.

Lifted Up for the Life of the World (John 3:13–17)

Gerald Largent

Lifted Up for the Life of the World

John 3:13–17

On the Sunday before the Exaltation of the Precious and Life-Giving Cross, the Church places before us one of the most beloved passages in all of Holy Scripture: John 3:13–17. The timing is deliberate. Before our eyes behold the Cross raised in the midst of the Church, the Gospel teaches us what the Cross truly means. It is not merely an instrument of suffering, nor simply a reminder of a tragic death. The Cross is the revelation of the immeasurable love of God and the means through which Christ brings life to a dying world.

Our Lord recalls an event from Israel’s journey through the wilderness. When the people were afflicted by poisonous serpents, Moses was commanded to raise a bronze serpent upon a pole. Those who looked upon it in faith were healed. Christ reveals that this event pointed beyond itself: “Even so must the Son of Man be lifted up.” The ancient sign becomes a prophecy of the Cross.

There is a profound mystery here. Humanity suffers from the poison of sin, corruption, and death. We cannot heal ourselves by our own strength. God does not abandon His creation, however. The Son of God descends from heaven, assumes our human nature, and voluntarily enters into our suffering. He is lifted upon the Cross so that those who turn toward Him in faith may receive life.

This is why the Gospel immediately brings us to the words known throughout the Christian world: God loved the world so deeply that He gave His only-begotten Son. The Cross therefore begins not with divine anger, but with divine love. Christ does not come because the Father despises mankind. He comes because the Father loves mankind. The Son freely gives Himself because He shares that same divine love.

The next verse is just as important: Christ was not sent into the world to condemn the world, but so that the world might be saved through Him. We often imagine God primarily as the One waiting to condemn our failures. The Gospel corrects this distorted image. Judgment is real, sin is serious, and repentance is necessary; yet God’s purpose in sending His Son is salvation.

When we make the sign of the Cross, then, we confess far more than Christ’s death. We confess His victory. We declare that love is stronger than hatred, obedience stronger than rebellion, and life stronger than death. We acknowledge that our hope does not rest in our accomplishments but in Jesus Christ, crucified and risen.

Yet looking upon the Cross also calls us to repentance. The Israelites in the wilderness had to turn their eyes toward the sign God had given them. We too must turn away from the things that poison the soul and direct our lives toward Christ. Faith is not merely agreeing that the Cross once existed. It means entrusting ourselves to the One who was crucified for us and allowing His love to reshape the way we live.

As the Church prepares to exalt the Precious Cross, let us look upon Christ with gratitude and faith. Whatever wounds we carry, whatever sins burden us, whatever fears trouble us, the Cross proclaims that God has not abandoned us. The Son of Man has been lifted up so that, believing in Him, we may have eternal life.

From the St. Panteleimon Orthodox Christian Outreach bulletin for September 13, 2026.