Words from the Saints -- September 18, 2018
Gerald Largent
"The Lord, though he was God, became man. He suffered for the sake of whose who suffer, he was bound for those in bonds, condemned for the guilty, buried for those who lie in the grave; but he rose from the dead, and cried aloud: 'Who will contend with me? Let him confront me. I have freed the condemned, brought the dead back to life, raised men from their graves. Who has anything to say against me? I,' he said, 'am the Christ; I have destroyed death, triumphed over the enemy, trampled hell underfoot, bound the strong one, and taken men up to the heights of heaven: I am the Christ.'" --St. Melito of Sardis
"God does not disdain prayers, but sometimes does not grant the desires expressed therein, specifically in order to have things come out better, in accordance with His Divine intent. What would happen if the All-knowing God completely fulfilled our wishes? I believe all human beings would eventually perish." --Elder Leo of Optina
"It is better to be consoled by your conscience alone, even if the whole world slanders you, than to be accused by your conscience, when the whole world heaps praises upon you." --St. Tikhon of Zadonsk
"Let no man's place, or dignity, or riches, puff him up; and let no man's low condition or poverty abase him. For the chief points are faith towards God, hope towards Christ, the enjoyment of those good things for which we look, and love towards God and our neighbor." --St. Ignatius of Antioch
"The devil tries to soil and defile every good thing a man would do by intermingling with it his own seeds in the form of self-esteem, presumption, complaint, and other things of this kind, so that what we do is not done for God alone, or with a glad heart. Abel offered a sacrifice to God of the fat and firstlings of his flock, while Cain offered gifts of the fruits of the earth, but not of the firstfruits; and that is why God looked with favor on Abel's sacrifices, but paid no attention to Cain's gifts (Gen. 4:3-5). This shows us that it is possible to do something good in the wrong way - that is to say, to do it negligently, or scornfully, or else not for God's sake but for some other purpose; and for this reason it is unacceptable to God." --St. Symeon Metaphrastis